The Performance and Sustainability of the Standard System of Political Democracy: A Comparative Analysis of Guyana and Suriname

AuthorDr. Jack Menke
Pages203-233
203
The Performance And Suitability Of The Standard System Of Political Democracy
THE PERFORMANCE AND
SUITABILITY OF THE STANDARD
SYSTEM OF POLITICAL DEMOCRACY:
A Comparative Analysis of Guyana and
Suriname
Dr. Jack Menke
1212
1212
12
Introduction
Half a century ago the concept of the plural society was introduced as a
descriptive category for culturally and ethnically diverse societies (Furnivall
1948; van Lier 1950). This concept referred to a society with a low solidarity
and composed of separate segments that cooperate primarily in the economic
and political spheres, with the state power monopolized mostly by one segment
(van Lier 1950).
MG Smith elaborated the plural society arguing that culture being the
foundation of multiethnic societies.1 In plural societies, the cultural segments
do not share a single set of basic institutions – such as religion, kinship,
education and economy – and live side by side with a common governmental
system. Smith, like van Lier, stresses the monopoly of state power by one
group or segment. The conceptualization by MG Smith was based on
empirical research in Jamaica, Grenada and Nigeria, societies composed of
predominant blacks, whites and a group of mixed people. From the 1960s
until today the ‘plural society’ remained attractive to many social scientists
who applied this concept to Guyana and Suriname, Caribbean societies with
an even greater ethnic and cultural diversity.2
At the time many Caribbean states became involved in the current of
decolonization and political independence, political scientists moved into
the plural society debate. The cultural institutions of the plural society model
became the focus of sociologists and social anthropologists, while the state
being the domain of the ethnic elites, became a concern of political scientists
204 CARICOM Options: Towards Full Integration Into the World Economy
(Dew 1978/ 2001; Ryan 1988/1989/1992). The latter dealt with conceptual
models on the distribution of power and the mechanisms of the state in dealing
with the elites of the various ethnic segments.
Since the introduction of the plural society and related concepts, the
multiethnic societies appeared to be more complex and different from what
was described and expected. In addition to the traditional domain of culture
and the distribution of state power, other issues and concepts were launched
in the ‘development debate’ since the 1960s - such as development, equity,
participation and good governance - that reflect the search for solutions for
the complex reality.
At the turn of the twentieth century, Guyana and Suriname face a number
of problems, of which some appear to be persistent. The problems, ranging
from ethnic disharmony, political instability to blocked economic development,
raise questions on the suitability and performance of the standard democratic
system, whether it is the majoritarian or the non-majoritarian (consociational)
model. The majoritarian political model is a two-party political system of
fair and free elections generally based on a majority electoral principle,
which entitles the winning party to govern on behalf of all electors and
(ethnic) groups in the society. The non-majoritarian model is characterized
by a multi-party system of fair and free elections based on a proportionate
electoral and coalition principle and the cooperation between political elites
of the major (ethnic) groups to govern on behalf of the electorate and these
(ethnic) groups.
The article focuses on Guyana and Suriname, where Indo-Caribbeans
and Afro-Caribbeans are the two major ethnic groups. Guyana is considered
to be a society with a political tradition that is close to a majoritarian model,
while Suriname is illustrative of a ‘plural society’ with a non-majoritarian
model. The aim is to explain differences and similarities in the structures of
these societies, the political system that emerged, and the performance since
the first election under universal suffrage. The comparative approach offers
the tools for analysis of the political system on other critical issues, such as
the political leadership, political instability, ethnic instability, constitutional
issues, the impact of international factors, and socioeconomic performance.
This article adopts the assumption that while there are differences between
Guyana and Suriname with regard to the ethnic diversity, the political system
and ethnic conflict, both societies are in a crisis of democracy and development,
that cannot be explained by the ‘plural society’ and related concepts.

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