Nah Vote Again' - Representations of Governance in Jamaican Popular Culture

AuthorCarolyn Cooper
Pages249-259
‘Nah Vote Again’ 249
the Graeco-Latin origins of the English word governance encode a nautical
metaphor: “gubernare to steer”.1 In its purest sense, governance is the art of
steering the ship of state into safe harbour. In our Caribbean small-island states,
the ship is really a canoe, constantly threatened by tempestuous waves of
economic deprivation, devalued human capital, mismanaged natural resources
and, of course, globalisation – that cunning euphemism for the old imperial
politics of appropriation and exploitation. The catchword, ‘globalisation’,
deliberately conceals the treacherous undercurrents that lie beneath its surface
meaning. In these dangerous waters, navigation/governance becomes an oceanic
enterprise worthy of those celebrated African seafarers who came to these shores
long before the predatory Columbus.
Foolhardy politicians who do not understand – or deliberately misrepresent –
the complexity of the challenges of governance in the Caribbean today discover
that the people whom they aspire to rule are not always willing to be steered in
certain directions. So they mutiny. This spirit of rebellion is, at times, manifested
in violent acts of aggression against state authority; or, much more therapeutically,
is articulated in forms of popular discourse that either cry down damnation or
tek bad tings mek joke. Political satire, like its more solemn, denunciatory variant,
becomes a powerful weapon of resistance against incompetent and downpressive
leadership, to use an apt Rastafari neologism. In this exploratory critique of the
representations of governance in Jamaican popular culture, I focus on a single
theme: disengagement from the rituals of partisan political electioneering.
In an impassioned opinion piece published in the Daily Observer of August
12, 2002, Reverend Clinton Chisholm, advocate of the New Jamaica Alliance,
exhorts recalcitrant non-voters to “arise!”:
We are targeting the uncommitted, especially, because you make up between
44 per cent and 52 per cent of eligible voters. We are targeting Christians,
more particularly, because you are the majority of the uncommitted.
‘nah vote aGaIn’ – repreSentatIonS
of GovernanCe In JamaICan
popular Culture
CAROLYN COOPER
CHAPTER FOURTEEN

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